The Jiuqu River Aquatic Tribe is currently a subordinate of Taiyi Sect. In addition, Taiyi Sect does not mind adding more water power.
The sea is vast and boundless, and its resources are richer than those on the mainland.
For the sea, those senior officials in Taiyi Sect who have a long-term vision also have a kind of ambition.
The combat effectiveness of the Sea Tribe is still higher than that of the Aqua Tribe, and they are more suitable for use at sea.
The Taiyi Sect did not interfere much with Yu Boli’s actions.
The increase in the number of tribes and strength under Yuboli is equivalent to an increase in the overall strength of the Hanhai Dao Alliance.
After the war ended and the battlefield was cleaned, the senior officials of Taiyimen carefully observed the topography of the bay where the Jiuqu River connects to the West Sea.
After some discussion, Taiyi Sect decided to build a huge fortress in this bay together with the Jiuqu River Aquatic Tribe to prevent the Hai Tribe from coming back.
After the fortress is completed, it will be jointly managed by the Taiyi Sect and the Mermaid Clan as the first line of defense against the Sea Clan in the future.
Of course, when necessary, it can also be used as an advance base to go deep into the ocean and actively attack the sea tribe.
The Taiyi Sect, which had just experienced a war, suffered huge losses in both manpower and material resources.
Building a sufficiently reliable fortress cannot be accomplished in a short time.
The battle with the invading Hai Clan army was won, but many subsequent matters will take at least several decades to deal with.
After Meng Zhang’s cultivation level increased day by day, although he was still the leader of Taiyi Sect, he became less and less involved in the specific affairs of the sect.
The most he can do is point out a general direction or make some fundamental decisions.
The daily operation of the sect mainly relies on the eldest disciple Niu Dawei and the senior members of the sect who assist him.
Now Taiyi Sect has a vast territory and a countless population, which can continuously cultivate new blood.
From the Qi Refining Stage, to the Foundation Building Stage, to the Golden Pill Stage, and all the way to the Yuanshen Stage, Taiyi Sect has a variety of superb skill inheritance, as well as a variety of elixirs and spiritual objects to assist cultivation.
Basically, as long as it does not suffer a devastating blow, the Taiyi Sect can ensure an orderly inheritance and successors.
The Taiyi Sect suffered heavy losses in this battle, and even the True Lord Yuanshen lost several people.
But as long as the Taiyi Sect is given enough time, it can not only make up for these losses, but also become stronger.
A sect that has the ability to produce its own blood and is on the rise will only get stronger as it fights.
Similar battles are just a training exercise for the Taiyi Sect.
After a battle with Dinghai King Ying Yuntian, a powerful Yang God of the True Dragon Clan, Meng Zhang gained more insights.
When he is in seclusion to heal his wounds, he will slowly reflect on this battle and ponder these insights.
His cultivation in the Yangshen stage has been relatively mature. After a period of accumulation, he can consider how to attack the Void Return stage.
In that inheritance book, there is a record of how to break through the return to void period.
If Meng Zhang wants to break through to the Void Return Stage, in addition to continuous accumulation, he must also make some preparations.
Once he becomes a powerful person in the Void Return Stage, he will usher in a new world.
The power of the Taoist sect’s return to void stage has the strongest vitality among many cultivation systems and is the least likely to be killed.
The monks have reached the stage of returning to the void, and their souls are in the void, making it difficult for them to be killed by monks of the same level.
It is difficult to distinguish between life and death in battles between monks in the Return to Void Stage. In the worst case scenario, the loser will usually be completely suppressed.
To completely kill a powerful person in the Void Return Stage, you need to use some special means and pay a high price.
Meng Zhang’s retreat this time not only treated his injuries, but also made great progress in his own cultivation.
After many monks in Taiyi Sect experienced life-and-death battles, many of them also began to rapidly improve their cultivation, and many of them even broke through the bottleneck of their cultivation.
Especially for many monks who have accumulated enough, they originally just lacked a chance to make a breakthrough.
This protracted and arduous war provided exactly this opportunity.
Among them, the top monks in the sect are particularly worth mentioning.
Yang Xueyi and Wen Qiansuan, who were originally only one step away from the late stage of Yuanshen, made breakthroughs shortly after the war and became great monks in the late stage of Yuanshen.
The appearance of two great monks from the direct lineage not only greatly enhanced the combat effectiveness of Taiyi Sect, but also helped to strengthen the control of all aspects.
Niu Dawei was originally accepted by Meng Zhang as the head disciple because of his extraordinary qualifications and extraordinary character.
Over the years, he has never failed to live up to Meng Zhang’s expectations for him and was worthy of Meng Zhang’s careful cultivation of him.
Although he spent a lot of time on sect affairs and was often distracted by controlling the sect, his cultivation never slowed down.
During this war, he felt painfully that as the commander-in-chief, his cultivation was insufficient. Not only did he fail to play a greater role in the war, he was even held back.
So after handling various sect affairs, he began to practice in seclusion in order to break through the existing realm of cultivation.
After Meng Zhang, who was in seclusion, learned about this, he took the initiative to spend his family savings and gave Niu Dawei many spiritual objects that were helpful in cultivation.
The Taiyi Sect has accumulated a lot of treasures of heaven and earth over the years, many of which are of great use to the True Monarch Yuanshen.
Niu Dawei, like Meng Zhang, is fair and will not easily occupy the resources in the family.
Furthermore, Niu Dawei is very down-to-earth in his cultivation. He doesn’t like to use too many external objects, but practices step by step.
As a bystander, Meng Zhang was very aware of Niu Dawei’s practice.
Niu Dawei has a solid foundation and sufficient accumulation. What he lacks now is just some external assistance.
Cultivators cannot practice without the assistance of external objects, and relying on external objects to break through the realm of cultivation is not a scourge.
With Niu Dawei’s character, even if he uses external objects to help him break through, his Taoist heart will not be broken.
Meng Zhang, who was watching clearly, gave him a push at the right time. Niu Dawei took and refined these heaven and earth spiritual things, and soon broke through to the late stage of Yuanshen.
Niu Dawei became a great monk so quickly, which was beyond his and others’ expectations.
This shows how important it is to have a good teacher.
In addition to the three more great monks in the late stage of Yuanshen, many monks from Taiyi Sect and Hanhai Dao Alliance also achieved breakthroughs one after another.
However, in just a few decades, Taiyi Sect has made great progress in terms of high-end combat power compared to before the war.
The only thing that Meng Zhang regrets is that Nanzhu Zhenjun, who has been worshiped in the sect for many years, has greatly lost his vitality and his short lifespan due to his many attacks against the enemy during the war.
As for the situation of Nanzhu Zhenjun, even Granny Liansi, a great master of returning to the void, has no better solution, and Meng Zhang can only hope and sigh.
Meng Zhang was originally prepared to comfort Master Nanzhu.
Who knew that Nanzhu Zhenjun was more open-minded than him and seemed to be very open-minded.