Sect Master’s Immortal Journey Chapter 1282: Inventory

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Seeing that the incarnation of Tai Miao had successfully obtained the treasure left by the ancestors of the Taiyi Sect, Meng Zhang dismissed the monks he had summoned.

After all, many of them have important matters and cannot easily leave their posts for a long time.

After the disbandment, they dispersed one after another and went to work on their own affairs.

Meng Zhang himself raised the Void Cauldron, teleported to the underworld again, appeared next to Tai Miao, and then teleported him to that small world with him.

Arrived at this safe place, Meng Zhangcai and Tai Miao inspected the treasure together.

First of all, you need to open this pavilion-like space magic weapon.

This is also a fourth-level magic weapon with its own weapon spirit.

This magical weapon is called Zangzhenlou, and its spirit also has the wisdom of ordinary people.

You must obtain the approval of the weapon spirit before you can safely open the treasure building and take out the items inside.

If violent means are used to open the treasure building, it is likely to lead to the destruction of both the jade and the stone.

While in the Ten Thousand Needles Stone Forest, the artifact spirit of the Cangzhen Building has been sleeping all year round.

Among the records Meng Zhang himself obtained, there are methods for awakening and communicating with weapon spirits.

And with the experience of dealing with the Void Cauldron Lingxu Kongzi, Meng Zhang can be said to be familiar with it.

After Meng Zhang took advantage of the direct descendant of Taiyi Sect and injected his own true essence with unique properties into the Cangzhen Tower, he then slowly contacted the artifact spirit with his spiritual thoughts and began to gently stimulate his consciousness.

Meng Zhang woke up the weapon spirit step by step, and then revealed his identity as the leader of Taiyi Sect.

Probably because he was worried that the weapon spirits would not recognize his identity, Meng Zhang also called out all the weapon spirits of Xukongzi.

Meng Zhang did not expect that the weapon spirit of Zangzhen Tower not only knew Xu Kongzi, but also had a very respectful attitude towards Xu Kongzi.

It seems that the old guy Xukongzi has an extraordinary status in the Taiyi Sect.

With Xu Kongzi present, things were much easier to handle. The weapon spirit of Zangzhen Tower easily recognized Meng Zhang’s identity as the leader and expressed his willingness to obey Meng Zhang’s instructions.

Under Meng Zhang’s control, the Cangzhen Tower turned into a huge, hundreds of feet tall building, standing in the small world.

Meng Zhang and Tai Miao entered the Cangzhen Building and carefully counted the items inside.

To Meng Zhang’s surprise, there were far fewer items in the Zhenzhen Building than he had imagined.

There are no common cultivation resources, not even spiritual stones, only a few items.

But Meng Zhang was not very disappointed, especially after carefully inspecting several items, a look of surprise could not be concealed on his face.

In a jade box full of restrictions, a golden crystal is sealed.

Meng Zhang had seen and obtained similar items before.

This is the crystallization of the divine power of innate ghosts and gods.

The divine power crystal that Meng Zhang obtained before was obtained by chance when the natural ghost self-destructed.

The natural ghost **** used a large part of his power to self-destruct, and the crystallized divine power left behind was naturally not that perfect.

The piece in front of him is obviously larger than the one Meng Zhang had before, and contains stronger divine power.

Meng Zhang has experienced firsthand how powerful the crystallized power of innate ghosts and gods is.

The reason why his external incarnation, Taimiao, is able to achieve what it is today, mainly relies on this treasure.

I don’t know where the ancestors of Taiyi Sect could obtain such a treasure.

Could it be that the ancestors of Taiyi Sect hunted down the natural ghosts and gods to condense such a crystallization of divine power?

If this is the case, Meng Zhang will have to re-evaluate the strength of the Taiyi Sect in its heyday.

Needless to say, this piece of divine power crystal was directly handed over to Taimiao by Meng Zhang.

He is looking forward to how powerful Taimiao will be after he refines this magical crystal.

Besides this crystal of divine power, Meng Zhang believed that the most important thing was a heavy classic.

Meng Zhang has always attached great importance to various classics and tried every means to collect them.

This classic was refined by the ancestors of the Taiyi Sect using special methods, and it requires the True Lord Yuanshen to use his spiritual thoughts to read it.

Meng Zhang did not bother to read this classic for the time being, but just scanned it briefly with his spiritual mind. The contents inside were all related to the Yuanshen stage monks.

From the perspective of the level of this classic, it is worthy of Meng Zhang investing more energy.

Meng Zhang had inherited many Taiyi Sect classics before, but among these classics, there seemed to be not many of such a high level.

Putting the classics aside for the time being, Meng Zhang will read slowly and carefully after returning to the door.

The remaining items are mainly a few fourth-level magic weapons.

Being able to be treasured and collected, and passed on to future generations as a sect inheritance, are naturally the finest among fourth-level magic weapons.

I have always said that the current Taiyi Sect is no longer in short supply of fourth-level magic weapons.

With the channels of Tiangong, as long as you are willing to pay for the Yuqing Spirit Machine to buy it, or even spend merit points to redeem it, it is relatively easy to get the fourth-level magic weapon.

The True Lord of Yuanshen of Taiyi Sect can at least ensure that everyone has more than one fourth-level magic weapon.

Of course, most of the fourth-level magic weapons that can be purchased in the Tiangong market are ordinary fourth-level magic weapons.

And it is even more troublesome to be able to adapt to each person’s practice.

The fourth-level magic weapon exchanged from the Tiangong official website by consuming merit points is better, but the quality is limited. Find Shuyuan www. zhaoshuyuan. com

Moreover, the merit points are too precious and hard-earned. Meng Zhang always feels a little reluctant to exchange them for ordinary fourth-level magic weapons.

Getting the fourth-level magic weapon left by the ancestors of Taiyi Sect now can be regarded as a huge gain.

Among them, Meng Zhang selected a flying sword for his own use after some selection.

Meng Zhang has superb swordsmanship. Although he is not a swordsman, he is still proficient in swordsmanship.

The Jinghong Sword he used before was a trophy he captured. It was pretty good, but not very good.

The flying sword he picked out is called the Taiyi Light Sword. Not only is it an extremely powerful flying sword, it is also an inherited treasure of the Taiyi Sect.

The Taiyi Light-Splitting Sword contains the Taiyi Sect’s most brilliant sword art, the Taiyi Light-Splitting Sword Art.

Taiyi Sect is not a sword cultivating sect, and I don’t know where I got this sword technique from.

This sword technique is extremely powerful, even among ordinary sword cultivating sects, it is enough to be regarded as a sect’s most precious treasure.

This sword art is extremely difficult to practice, and it has always been hidden in the door, and will not be easily accessible to the disciples.

Even the former Supreme Sword God General, as a true disciple of the Taiyi Sect, was not qualified to practice this sword art.

After Meng Zhang obtained the Taiyi Light Splitting Sword, he easily awakened its sleeping weapon spirit.

The weapon spirit of Taiyi’s splitting lightsaber is also a rebellious and aggressive guy.

However, when faced with the head of Taiyi Sect in the later stage of Yuanshen, he still obeyed his orders obediently.

After all, even the head of the Taiyi Sect in its heyday was, in most cases, held by monks in the later stages of Yuanshen.

       

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