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The arrival of Saint Yuqing was very grand.
The Kowloon Agarwood Chariot flew by, golden lotuses swelled from the ground, and the power was majestic. Compared with Douglas who was just wearing a white robe and holding a magic wand, it was more than one level higher.
After the Kowloon Agarwood Chariot, Locke saw Nezha and many other cultivators.
Most of these monks have deep auras, and most of them are immortals of level four or above. They all seem to be elite evangelists. Just at a rough glance, there were hundreds of people, including more than ten Daluo Jinxian-level monks like Nezha.
The foundation of Chanjiao can be seen from this.
“My friends from the wizarding world are here, I am overjoyed. Please go to Guiyuan Realm to talk about it.” A rich and majestic voice came, which was the invitation from the seventh-level saint Yuanshi Tianzun.
A saint arrived. This time Zhen Yuanzi no longer intercepted him. After removing the book from the ground, he sideways invited two saint-level beings, Yuanshi Tianzun and Douglas, to enter the medium-sized cultivation world – Guiyuan Realm.
The Kowloon Agarwood Chariot opened the way, and Yuanshi Tianzun entered it first.
Douglas followed closely behind.
The number one person in the wizarding world doesn’t care about the so-called ‘ostentation’. He wears a simple white magic robe from beginning to end.
However, it is precisely this ‘simplicity’ that has attracted the attention of many disciples of the Chan Cult behind the original Tianzun.
Including Locke’s friend Nezha, there was a certain amount of pressure and awe when seeing Douglas.
The two seventh-level beings entered the Guiyuan Realm one after another, and the solidified atmosphere in the surrounding air relaxed.
What exactly the two saint-level beings will talk about is no longer a question they need to consider.
The monks represented by Nezha came to Locke and others.
Nezha was naturally overjoyed to reunite with Locke, while the fellow interpreters or sect elders beside her looked at Locke and his party with expressions full of curiosity and scrutiny. (first published by Zongheng)
Meeting Locke again, this time Nezha was not in a hurry to reminisce with Locke, nor did he act too close to Locke. Instead, he honestly introduced several elders around him to Locke first. .
“This is my master Taiyi Zhenren.” Nezha first pointed to the old man with a white beard next to him and said.
Nezha’s teacher
Zun Taiyi is also a powerful Da Luo Jinxian. In terms of realm, he is one level higher than Nezha. He is in the late stage of Da Luo Jinxian.
This old man with a white beard in a Taoist robe gave people an unusually friendly feeling. Since he was Nezha’s master, Locke naturally hurriedly raised his hands to greet him, showing off his attitude as a junior.
Facts have proved that what kind of master can educate what kind of apprentice.
Loke Neng and Nezha have similar interests and have an irreversible friendship. He also chats quite harmoniously with Taiyi Zhenren, a famous golden immortal who explains the teachings.
He knew very well that people in the Immortal Realm were curious about the world outside the realm, so after finding out the temper of Master Taiyi, he introduced various interesting facts about the world outside the realm in a few words.
As expected, Master Taiyi showed a look of surprise and curiosity, and nodded with satisfaction towards Locke, a junior.
After Tai Zhenren, Nezha introduced several other golden immortals around him.
They are all Nezha’s master uncles, namely Zhenren Yuding, Master Lingbao, Zhenren Huanglong, and Daoxing Tianzun.
These are all well-known golden immortals in ancient times, and they became famous during the Great Tribulation of the Gods.
Especially Nezha’s fifth master, Yuding Zhenren, who trained the highest disciple of the Chan Sect—Zhenjun Guanjiangkou Erlang.
Although in the Three Thousand Worlds of Immortal Realm, the names of Third Prince Nezha and True Lord Erlang are about the same, in actual comparison, Erlang Shen is still stronger.
He is also currently the only disciple of Chanjiao who has reached the late stage of Daluo Golden Immortal, and his strength is directly catching up with that of his elder, the Twelve Golden Immortals of Chanjiao.
“It’s a pity that Brother Chi Jingzi and Brother Daode died in the World of Vientiane and the World of Wind and Thunder respectively. Six of the twelve golden immortals I taught have gone away. It’s sad and deplorable!” When Nezha introduced several of them to Locke, When we were talking to our uncle and master, one of the middle-aged monks wearing yellow robes suddenly said with a sad tone.
This is Zhenren Huanglong among the Twelve Golden Immortals. He is also the only one among the disciples of Yuanshi Tianzun who has transformed into a wet egg and is covered with fur and armor. ’
The conditions for Yuanshi Tianzun to recruit disciples are extremely stringent, which is different from the sect’s policy of “all things can be preached, and there is no distinction between religions”. The rules set by Yuanshi Tianzun himself.
However, Huanglong broke this rule abruptly
Ju, the experience of being willing to serve as Yuanshi Tianzun’s mount for tens of thousands of years, allowed it to successfully move the Sacred Heart, allowing Yuanshi Tianzun to make an exception and take it into his sect, and designated it as a personal disciple.
In terms of respect and awe for Yuanshi Tianzun, Huanglong can also be regarded as the best among the twelve golden immortals.
When the four golden immortals Puxian, Cihang, Jusun, and Manjusri rebelled and went to Buddhism, this Huanglong master was the most angry person, and he almost had to fight with his former fellow disciples. A battle between life and death.
At this time, the other party said, “Six of the Twelve Golden Immortals have been eliminated”, which also means that in addition to the fall of Chi Jingzi and Qingxu Daodezhenjun, it also refers to the four apostates. The golden immortal who came out was also among them.
Both the Vientiane World and the Wind and Thunder World are medium-sized cultivation worlds, and they were also destroyed by the Light Gods.
Chi Jingzi’s strength is not as good as Guangchengzi’s, but he is also at the quasi-saint level. He holds the acquired treasure Yin-Yang Mirror and ranks second in strength among the disciples of the Chan Sect.
Now that even he has fallen, it is enough to show the intensity of this grand battlefield.
After hearing Master Huanglong’s sigh, many disciples of the Chan Cult, including Nezha, felt a little depressed.
Taking the destruction of the Antarctic Immortality Realm as an opportunity, among the great sage Taoist courts in the prehistoric world, the one that was most seriously damaged was Chanjiao.
The Four Heavenly Courts actually represent the interests and power tentacles of different saintly Taoist courts.
For example, the Antarctic Immortality World, which was once the most prosperous and fertile, and the low-level cultivation world under its rule, are the territory of Chanjiao.
There are many cultivation worlds under his rule, but the Dongji Chengoujie with average wealth has the most disciples and disciples of Jiejiao.
The West Extreme Thick Soil Realm, which is medium in terms of both the number and richness of the cultivation world, is the territory of Buddhism. There are also many remaining witch clans living there after the ancient lich catastrophe.
The Arctic Lagerstroemia Realm, which has the smallest number of cultivation circles under its rule and is also the most low-key, is said to have a close relationship with Lao Tzu, the Taiqing sage who advocates ‘quiet and inaction’.
Similarly due to the close proximity to the demon world, the number of demon beasts existing in the cultivation world under the rule of the Arctic Ziwei Realm is also the largest, so it can have some relationship with the Nuwa Saint in the Wa Palace.
So the Three Thousand Worlds of Immortal Realm, which seems plain and orderly, actually has deep waters behind it.